Interview With Author Danielle Dulsky
In preparation for our review of the book which we expect to post tomorrow, we are happy to bring you a slightly excerpted interview with Danielle Dulsky, author of The Holy Wild: A Heathen Bible for the Untamed Woman. The interview is provided by the publisher, New World Library, whose format we edited lightly for blog use.
Publisher (abbreviated NWL below):….Can you explain the book’s title?
NWL:
What do
you mean when you use the terms “the wilds” and “untamed”?
DD: When I say “the
wilds” and “untamed,” I’m not speaking about being out of control or immature. The
wilds are meeting place between nature and our own human psyche. It is a growing
landscape that has retained the beauteous balance between sovereignty and
interconnectivity, reclaiming the essence of Earth-based
traditions. I think all modern spiritual paths that claim a kinship with the
natural world — such as Witchcraft, Wicca, and any number of new age
spiritualities — could benefit from stripping themselves down from time to time.
White neo-pagans in particular, would do well to examine how their practices
have evolved with respect to both colonization and capitalism, and to work
toward dismantling those systems of oppression to which few contemporary
spiritual paths are truly immune. It’s the task of the practitioner to really examine
practices and beliefs, dig out what’s not theirs or has been appropriated, and find
the connection to nature, which is a deep reverence for the wilds.
NWL:
How is the book laid out?
DD: The book is
written in five different sections, or chapters — one for each of the elements.
Each section is comprised of verses, rituals, and magick. The verses chapters
are opportunities for the reader to explore the ways in which the element has
manifested in her own story — in her own lived experience — while the rituals
and magick chapters are various spells, rituals, and guided meditations for developing
a further relationship with that particular element.
NWL:
Is this a book only for those who identify as women?
DD: Absolutely not.
This book is for anyone who is hungry for the divine feminine, which need not
be framed according to deity. Nature is the divine feminine, and Goddess
archetypes all over the world reflect this of-the-Earth quality. Because we’re
so accustomed to presuming divinity is male, I do use “she/her” pronouns and
“woman,” but it’s the suppressed feminine we’re after, not “femaleness.”
NWL:
You proudly call yourself a Witch. Can you explain what that means to you?
DD: Being a Witch
means very different things to different people. For me, a Witch is anyone,
regardless of gender, who both practices Witchcraft and has claimed the name
Witch for their own; I say this not to disrespect any lineages or traditions
but to validate both solitary practitioners who might have been Witches for
decades or longer but never trained as such due to a lack of access, or those
hereditary Witches who have no name for their lineage, perhaps, but are
certainly no less Witch simply because they don’t have a particular label for
what they do….. To my mind, Witches don’t want to conform to those same
hierarchical systems that have defined, and indeed confined, religions over the years, so we must retain some resistance
to systemic organization. At the same time, we must also support those who are
new to the Craft and encourage safe and skilled mentorships that empower the new
practitioner.
.…
NWL:
What if you live in a city or urban area? Can you still be a Witch?
DD: Of course. I
actually address this in the book, so readers living in a variety of urban
places can still connect with their nature magick. Firstly, as an urban Witch,
you have innumerable resources that a rural Witch might not have, including
community and circle. Secondly, nature is everywhere. We can always see the sky,
feel the wind on our faces and the ground under our feet.
.…
NWL:A
significant part of the book offers the reader a chance to write their own
“verses” and stories. Why is this so important?
DD: I’m a huge fan of personal myth-writing
as a means of making sense of life’s experiences. When we write and tell our
own stories in an intentionally new way, we almost always glean some important
piece of knowledge or wisdom we may not have noticed before. When we do this,
we find that many of the answers we’re looking for are right there in our own
lived experiences, and I think that any truly “holy book” will permit those who
read it a chance to become a part of it. This is the “embodied spiritual,” or
the practice of feeling, sensing, and naming the sacred with the body rather
than merely the mind.
NWL:
Who did you write this book for?
DD: This book is for anyone searching for
the sacred within their own experiences. You don’t need to consider yourself a
woman, a Witch, or even “wild” to read it, though it’s helpful to not be
offended by those terms. What you do need to have is a sense of some bit of the
sacred within the world around you — within the Holy Wild of your life.Labels: books, Goddess traditions
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